Of Cancers and Suicide and Where to Find Joy that Sustains

In noisy bustling houses, we've poured more coffee and settled in close.

Photo Credit: Ell Brown, Creative Commons cc license

In a sunken living room last night at a friend's house, I pushed my grey footstool closer and we talked of kids, of this last year, and of the future. Pulling photographs from her purse, she showed me her son's senior pictures. We pored through eight or nine of them. His tousled blond hair caught the sunlight, and we debated which shot best captured him. Our talk moved on and, in between hope for the future, we voiced the hard things too. She laughed and ran hands through her hair, fatigue written between her eyes. I nodded and stretched out toes, arching ankles in a physical therapy habit from a decade ago after a sprained ankle. Hours later, after jokes, games and countless trips to the snack table, a church party crowd of us cheered in the New Year. Glittery plastic and streamer-lined kuzuus shrilled as children danced and bounced around us in a cacophony of noise.

Earlier on Christmas Eve, we brewed more coffee, laughed at the short intervals between meals, and slid up chairs around the dining room table. My tall twenty-four year old son and my gentle dark-haired daughter-in-law joined us. Newly-twenty-one year old daughter Morgan flopped onto the black couch beside Kate, and the young women grinned and worked on their art alongside each other: Morgan with digital pen and Kate with a crochet hook and soft yarn. My blue-eyed Irish Mom, my husband and I, and our two sons sorted playing cards into suits and calculated. My youngest, eleven year old Daniel, vacillated freely between clasping soft new toys, assembling plastic building pieces, and joining us at the table for games.

I watch them, my growing kids, and my heart swells with love so much it hurts and thrills me. These four that we get to call ours now -- they bring such joy. We delight to spend time with them, we love that they like to hang out here, and we are always honored when they ask to talk.

And I hear it, in my suddenly choked up throat in Sunday singing this week, how the joy and sorrow can be intertwined so deeply. Who ever said that life was simple or easy? Joys don't negate sorrows. Joyful hearts don't preclude the hard things in life. Standing, mouthing worship lyrics this past Sunday, I spoke them to Abba God, because the hards were crashing in.

Faces and names rose up in my mind, my heart sad with them. An acquaintance's suicide on Christmas day, her present from me still unwrapped and ready; her texts still lit in my phone. We waited her arrival in vain. Another friend watches handfuls of her blonde hair fall out from chemotherapy, her small children and husband looking on. Other family friends watch brain cancer steal away their dad's personality, saying small goodbyes each day now, even though he is still there.

In the row at church, I swallowed and talked honest to God. Choosing to worship You doesn't mean that life is easy. Choosing to thank you and to see the joy doesn't mean that life is blissful and pain-free.

And at home with journal and Bible, I stretch toes, twist ankles in habit therapy, and write out your words too. Seeking you out, speaking out the hard, naming the many good, stating again and again that you are good, that your character and promises are enough, that you are faithful to sustain, to be There, to walk with us through the hard, to carry my friends through their pain and yuck and sorrow... this is my therapy to untighten the hard, to loosen the tough, to move into the pain.

Joy is still there too. I watch blankets of snow drop silence and beauty, coating trees in white wonder. Slim black-capped chickadees and charcoal dark-eyed juncos dive-bomb red cranberries in the snow on my deck. I write out your words, seek You, and lean into the habits you've been teaching me, reminding my heart. You are trustworthy, you are good, you are here, you walk with us. Your heart can be trusted and you sustain and fortress your people.

And it slips joy in.


Hey, is reading the Bible more consistently one of your New Year's resolutions? Join me Monday nights, starting Jan. 6th, as we dive into the New Testament in my Cover to Cover Bible study group. Registration closes this week, so sign up now. It is open to all, and Village Schools of the Bible offers financial aid too. 

Join me? I can't wait to dig into the fast-paced true accounts of Jesus' life and death here and to watch the exciting urgent action of the early church growing, fleeing Roman emperors, and building lives centered on the truths and joys that surmount everything. 

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Leaning Close to Speak of Betrayal

Night falls in blue twilight and my neighbor's white blossoms glimmer green in the dusk.

My son's small feet patter back to his room, and a distant car whirs.

The pointer finger on my right hand rubs across a smooth right thumb, but it's all wrong.

I've been betrayed by my body.

Photo Credit: Flickr user Melusina Parkin, Creative Commons cc license

Late last autumn as frost carved up night windows, I had hurried to disconnect hoses and black tubing from the water fountain pump. Sprawled across cold grass in deepening twilight last October, my hands had plunged into icy water. I had swiveled slimy connectors and prayed I was doing it right.

"Which one had Dad said to leave in and which one unscrewed and came out for the winter?" I had mused aloud. Tears fell, and my voice cracked as I had wrestled with the dual truth that he had survived cancer until this cold night, but that it was unlikely he would be there next spring when I re-installed the pump.

That's when it happened! Smashing cold numb fingers in the shed door, my right thumbnail had throbbed and turned red, then plum, and then a bruised purple.

I had raced in to call Dad, proud of myself for remembering how to detangle his subpump from my water fountain, thankful he was still alive after last spring's diagnosis of fast-acting terminal cancer.

Then the gash, the swollen thumb, and the bruise that followed me for months.

That night I had called Dad -- him still alive then-- and we had talked of pumps, and winterizing yards and fountains, and he had stopped because the cancer pain and nausea had crept higher. But his voice was soft and he had told me he loved me, and we ended each conversation that way.

Several weeks later, Dad died.

My blackened bruised thumb throbbed along with my heart. Right forefinger rubbed sore thumb, and the pain felt appropriate. The thumb was a link to my dad and the night I had taken the pump out, the night he was still here when we didn't think he would have been. The thumb was a link to my dad.

Snow fell the night he died, and winter piled on white.

Months passed. My bruised nail lost its hue of mourning, and I resented that. Right forefinger rubbed rugged nail, though, and the invisible gash indicated the gape in me, in all of us, as we moved into life without my dad.

A gouged nail moved up my thumb, marking time, and we counted months without him.

April 27th marked six months without my Dad, and my thumb quit playing. The gouge was gone.

A perfect half moon cuticle and unblemished thumb nail stared back at me. Right forefinger rubs smooth, amnesic nail, and my heart resents it.

And most of the time, my life looks normal too: silly banter around a kitchen table, homework that piles high, college kids, and married kids, and a third grader yank open the fridge and I grin and realize I need to go grocery-shopping again.

But in the moments in between, in the silence that slips in, my finger rubs the thumb nail. My body has betrayed me, and I know that grief stands ready beside me. My God stands there too, though, and his heart can be trusted.


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How Do I Thank God for THAT?

 I pour myself another cup of coffee and hear a semi truck's rumbling exhales on the road outside. A friend's question has been tumbling through my head this last week and a half.

"I know I can thank God for even the hard things in my life -- and with hindsight now, I can see where he's brought beauty in those things -- but in my child's life?" she types. " To thank him for abuse in her life? How do I do that? Am I supposed to?"

The question hangs in cyberspace as I read it, ponder it, and then walk away to give it the thought it deserves. In the busy two weeks that follow, it tickles my brain.

At two women's retreats, I join other lovely speakers to talk on the theme of "Chased by Grace." In my sessions on Nehemiah, we walk through hope-infused stories of a refugeed people standing up from the rubble in their lives, strapping on swords, and rousing to "Fight for your brothers, your sons and daughters, your husbands and wives, and your homes."   "...And our God is fighting for us!" Nehemiah yells. Again and again in that historical account from the 400s BC, we see God's huge hand bringing beauty from rubble. An expert Architect, he rebuilds the ruins of a city and the ruins of peoples' lives. And he did it in such a way that the enemies and surrounding nations realized that "this work had been done with the help of our God." 

Back home from the retreats, a blonde-haired friend and I text about an upcoming informational breakfast against human trafficking. In addition to going, we decide to sponsor a table, rallying more people to fight against human trafficking and to rescue women and teens. (Want to join us? Nov. 2 in Minneapolis. It's free! Let me know.) We talk details and I slip my red phone back into the wooden bowl on the counter. Thinking of young girls and guys trapped in sexual slavery sinks sadness into me. Even that, God? What does it look like to give thanks in everything?

Curled up on the couch with my Bible and study materials, I come across the familiar verse in 1 Thessalonians 5:18 ("...in everything, give thanks...") and suddenly a grammar preposition changes everything. It didn't say "FOR everything, give thanks" but "IN everything" -- like through everything, in all circumstances, not for all circumstances.

This freedom, then, to not have to say thank you for abuse on children, for cancer in healthy cells, for poverty around the world-- for whatever hard things wait for you back home.

This injunction, this invitation, to-- in all circumstances-- still thank God: 
-that he is big enough to handle even this
-that he can be trusted to rebuild this ruin and bring beauty from even this
-that he has a track record of restoring and redeeming the broken fallout of other humans' bad choices. 

This tremulous release of opening hands to say, Okay, even in this, even in this, somehow...

-That even in our dark moments, in our hurt and pain, we can cry out like David in the Psalms, "Lord, slay the wicked!" and you get even that, God.

-That you are the Perfect Judge before whom we must all stand one day and give an account for every word and deed.

And that you are in the business of restoring lives, rescuing the widows and the orphans, and you call us to "Stand up and fight (alongside you)." Fight for your brothers, your sisters, your sons and daughters, your husbands/wives, your nieces and nephews, your grand-kids, and neighbors. "Our God will fight for us!" 

And, in this, I can give thanks and unclench my hands.

I love hearing from you. What hard things can you list in the "even this..." pile? (Those getting this via email can click here to join the conversation.)

(Linking with Emily.)

Photo credit. 

 Note: Perpetrators still need to be reported, processed, punished; survivors still need to be believed, rescued, counseled. For a helpful poignant book on surviving abuse, I appreciated Mary DeMuth's book "Thin Places."

What Your Body May Be Trying to Tell You

 I find myself on edge and the grief hovers.

During dappled sunlit blackberry-forages in the woods with friends and the welcome distraction of iced tea conversations, my thoughts and feelings are put on hold. But in the silences and lulls that follow, I pull up world news footage and read with horror of child soldiers in the Democratic Republic of Congo, of burning churches and massacres in Nigeria and Egypt, and of polio epidemics raging across Somalia while the Doctors without Borders evacuate from escalating violence against them. I swipe computer screens, scrolling through story after story, my angst mounting.

Fidgeting I flip into Netflix to watch a comedian; set out supper for my youngest; absentmindedly interact with him; and wonder at the heaviness of my heart. Turning on sentimental music, I wash dishes, my limbs heavy and numb.

Peter Scazzero, in his book Emotionally Healthy Spirituality, states, "The problem, however, is that we can't reflect and respond thoughtfully to our feelings if we don't know what they are. So much of our true selves are buried--sadness, rage, anger, tenderness, joy, happiness, fear, depression. Yet God designed our bodies to respond physiologically to those in the world around us.

"God speaks to us through a knot in the stomach, muscle tension, trembling and shaking, the release of adrenaline into our blood stream, headaches, and a suddenly elevated heart rate. God may be screaming at us through our physical body while we look for (and prefer) a more 'spiritual' signal. The reality is that often our bodies know what our feelings are before our minds" (Scazzero, 71).

It's grief, this sadness.

BBC correspondents recounting grim details of blood-stained mosques, grainy photos of UN convoy trucks, and curt embassy evacuation warnings bring back my own history of a civil war in Liberia, West Africa. I remember hastily-packed luggage, last-minute airplane details, and the many things we left behind. I know too the feeling of wondering if you will ever return. So these stories grab my mind, and my heart goes out to families in this situation around the world.

Grief wells up, and my limbs are heavy.

Perhaps you too have some misunderstood or misplaced grief? Grief can result from a number of factors: death or loss of someone close to you, a stressful situation, job change, loss of a dream, illnesses, family moves, and more.

"Turning towards our pain is counter-intuitive," Scazzero notes, and yet "transition into adulthood requires that we mature through our defense mechanisms [to] honestly look at what is true" (141). He lists common defense mechanisms: denial (or selective forgetting), minimizing, blaming others, blaming ourselves, rationalizing, intellectualizing, distracting, and becoming hostile.

"In our culture, addiction has become the most common way to deal with pain. We watch television incessantly. We keep busy, running from one activity to another. We work seventy hours a week, indulge... overeat, drink... -- anything to help us avoid the pain" (Scazzero, 139).

So, tonight, I'm listening. I'm stopping the activity, the fidgeting, the distractions, the running from.

Looking inside, admitting it to myself, I name it. This is grief. This is sadness and loss.

And, with God, we don't need to mince words. I'm stepping in, friend.

Photo Credit #1 to Autumn Evertide.
Photo credit #2